Results for 'Ha Foong Kim'

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  1.  47
    The Spirit of the Christian.Ham Sok Hon & Ha Foong Kim - 1990 - The Acorn 5 (1):15-18.
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  2.  12
    The Spirit of the Christian.Ham Sok Hon & Ha Foong Kim - 1990 - The Acorn 5 (1):15-18.
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  3.  15
    Greenwash and green brand equity: The mediating role of green brand image, green satisfaction and green trust and the moderating role of information and knowledge.Minh-Tri Ha, Vo Thi Kim Ngan & Phuong N. D. Nguyen - 2022 - Business Ethics, the Environment and Responsibility 31 (4):904-922.
    Business Ethics, the Environment &Responsibility, Volume 31, Issue 4, Page 904-922, October 2022.
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  4. Seoul: Collective Alzheimer's-The South Korean capital almost completely disregards its history.Kim Young-Ha - 2008 - Topos 64:68.
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  5.  6
    Study on Semiotics of Peirce-Cognition, Being, Truth-.Kim Sun Ha - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:439-461.
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  6.  11
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  7. Đạo đức trong nền công vụ.Tử Hạ Tô, Anh Tuấn Trần & Thị Kim Thảo Nguyễn (eds.) - 2002 - Hà Nội: Nhà xuất bản Lao động-xã hội.
     
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  8.  65
    The logic of the illogical: Zen and Hegel.Ha Tai Kim - 1955 - Philosophy East and West 5 (1):19-29.
  9. The BDNF Val66Met Polymorphism Affects the Vulnerability of the Brain Structural Network.Chang-Hyun Park, Jungyoon Kim, Eun Namgung, Do-Wan Lee, Geon Ha Kim, Myeongju Kim, Nayeon Kim, Tammy D. Kim, Seunghee Kim, In Kyoon Lyoo & Sujung Yoon - 2017 - Frontiers in Human Neuroscience 11.
  10. Low Prefrontal GABA Levels Are Associated With Poor Cognitive Functions in Professional Boxers.Geon Ha Kim, Ilhyang Kang, Hyeonseok Jeong, Shinwon Park, Haejin Hong, Jinsol Kim, Jung Yoon Kim, Richard A. E. Edden, In Kyoon Lyoo & Sujung Yoon - 2019 - Frontiers in Human Neuroscience 13.
  11.  58
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-Joon Park, Sujin Kim, Aeree Kim, Seung-Yeon Ha, Young-mee Lee, Bong-Kyung Shin, Hyun-joo Lee, Soojin Park & Han-Kyeom Kim - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  12.  83
    Confucius's aesthetic concept of noble man: Beyond moralism.Ha Poong Kim - 2006 - Asian Philosophy 16 (2):111 – 121.
    The prevailing interpretation of ren (humanness) in the Analects is ethical. One consequence of this interpretation is the one-dimensional image of the Confucian junzi (noble man) as a rigid moralist, a fastidious observer of li (ritual). But there are numerous passages in the Analects that resist such a one-sided representation of the junzi, especially Confucius's remarks related to the (Book of) Songs and music. My basic thesis is that Confucius's concept of junji is aesthetic. This is implied by his notion (...)
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  13.  8
    The Spirit of the Christian.Ham Sok Hon & Ha Poong Kim - 1990 - The Acorn 5 (1):15-18.
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  14.  13
    Experiential Study on Virtue Education on Confucian Philosophy – Focus on restoring human nature of prisoners-.YeonJa Choi, Kim Hyang Ha & 최영찬 - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:143-170.
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  15.  56
    Beyond words, things, thoughts, feelings: essays on aesthetic experience.Ha Poong Kim - 2011 - Portland, Or.: Sussex Academic Press.
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares his thoughts on aesthetic experience.
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  16.  67
    The religious dimension of neo-confucianism.Ha Tai Kim - 1977 - Philosophy East and West 27 (3):337-348.
  17.  16
    For the Pursuit of Peace As a Moral Task from a Kantian Perspective.Ha Poong Kim - 1991 - Idealistic Studies 21 (2-3):114-123.
    “What must we do to prevent a nuclear omnicide?” I want to answer this question from a Kantian perspective. For Kant a state of peace is not only the denial of a state of war but also a state of justice, in which right rules might. Kant’s concept of peace is normative. According to him, practical reason commands us to leave the state of nature, which is a state of war, and establish a state of peace, inasmuch as this is (...)
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  18.  31
    On Kant’s Hedonism.Ha Poong Kim - 2005 - Idealistic Studies 35 (1):83-100.
    Kant’s ethical writings contain a hedonistic view of human motivation. This has been pointed out by several commentators. Less noticed, however, is his hedonic life perspective, present in his Anthropology from a Pragmatic Point of View and Critique of Judgment. This life outlook covers the full range of experience, so that Kant speaks not only of pleasures of the senses and the aestheticimagination but also of pleasures felt through concepts (Begriffe) and ideas (Ideen). In the first part of the paper, (...)
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  19.  28
    A Strategy for Peace.Ha Poong Kim - 1989 - The Acorn 4 (2):13-19.
  20.  10
    A Strategy for Peace.Ha Poong Kim - 1989 - The Acorn 4 (2):13-19.
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  21.  4
    Chʻotpul, hwaetpul, sutpul.Chi-ha Kim - 2009 - Sŏul-si: Irum.
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  22. Chʻamdoen sam ŭi kil.Chʻang-ha Kim - 1989 - Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
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  23.  7
    Ch'amdoen sam ŭi kil.Ch'ang-ha Kim - 2013 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  24. Chʻŏrhak ŭi kiljabi.Ha-tʻae Kim - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
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  25. Chaa wa mua: chonggyo ch'ŏrhak ŭi che munje.Ha-T'ae Kim - 1974 - Sŏul: Yŏnse Taehakkyo Ch'ulp'anbu.
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  26.  41
    Dear Friends.Ha Poong Kim - 1987 - The Acorn 2 (1):2-2.
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  27.  16
    Dear Friends.Ha Poong Kim - 1987 - The Acorn 2 (1):2-2.
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  28.  32
    Go Straight to the Heart.Ha Poong Kim - 1986 - The Acorn 1 (1):3-6.
  29.  13
    Go Straight to the Heart.Ha Poong Kim - 1986 - The Acorn 1 (1):3-6.
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  30.  5
    Kant und die moderne Medientheorie: Anschauung - Bild/Zeichen - Begriff.Eun Ha Kim - 2012 - Würzburg: Königshausen & Neumann.
  31.  8
    Maternal Responsive Parenting Trajectories From Birth to Age 3 and Children’s Self-Esteem at First Grade.Yeon Ha Kim - 2022 - Frontiers in Psychology 13.
    This paper examines the quality and stability of the responsive parenting practices of mothers with infants and the longitudinal links between these practices and children’s self-esteem. Using data presented by the Panel Study on Korean Children, this study identified Korean mothers’ responsive parenting trajectories from birth to age three and examined their associations with children’s self-esteem at first grade. Korean mothers developed one of three responsive parenting patterns from birth to age three: low, moderate, or high. Children’s self-esteem differed according (...)
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  32.  35
    Nishida and Royce.Ha Tai Kim - 1952 - Philosophy East and West 1 (4):18-29.
  33.  4
    Pangkʻok ŭi netʻŭwŏkʻŭ.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  34.  53
    Remembering Fujii Nichidatsu.Ha Poong Kim - 1986 - The Acorn 1 (1):13-14.
  35.  13
    Remembering Fujii Nichidatsu.Ha Poong Kim - 1986 - The Acorn 1 (1):13-14.
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  36.  3
    Sae Munhak Kŏnsŏl.Ha-myŏng Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  37.  3
    Sae sidae ŭi yullyŏ, pʻumba pʻumba tŭrŏ kanda.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  38. Saeng ŭi nolli.Ha-tʻae Kim - 1962
     
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  39.  38
    The Green Politics of Peace.Ha Poong Kim - 1988 - The Acorn 3 (2/1):20-26.
  40.  14
    The Green Politics of Peace.Ha Poong Kim - 1988 - The Acorn 3 (2-1):20-26.
  41.  12
    The Green Politics of Peace.Ha Poong Kim - 1988 - The Acorn 3 (2):20-26.
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  42.  5
    Tʻalchʻum ŭi minjok mihak.Chi-ha Kim - 2004 - Sŏul Tʻŭkpyŏlsi: Silchʻŏn Munhaksa.
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  43.  10
    The relationship between three subtypes of safety behaviors and social anxiety: Serial mediating effects of state and trait post-event processing.Dahye Kim, Ha-Yeon Kang & Jung-Kwang Ahn - 2022 - Frontiers in Psychology 13.
    The cognitive model for social anxiety disorder highlights the role of safety behaviors and post-event processing. We identify the serial mediating effect of state and trait PEP between three types of safety behaviors and social anxiety. Given that the associations between the three subtypes of safety behaviors and two perspectives of PEP have not yet been examined, we aimed to investigate these relationships according to the level of social anxiety. A total of 487 participants participated in an online survey. Participants (...)
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  44.  3
    Temperament Types at Age 3 and Smartphone Overdependence at Age 10.Yeon Ha Kim - 2022 - Frontiers in Psychology 13.
    Few studies have addressed the longitudinal links between early temperament types and later problematic smartphone use. This study aims to identify children’s early temperament types at age 3 and to examine the link between the temperament types and smartphone overdependence at age 10. This study utilized a population-based data set presented by the Panel Study on Korean Children. Based on emotionality, activity, and sociability levels at age 3, children were clustered into similar temperament types. Links between the early temperament types (...)
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  45.  54
    The Way of Truth: A Buddhist Perspective.Ha Poong Kim - 1987 - The Acorn 2 (1):19-19.
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  46.  10
    The Way of Truth: A Buddhist Perspective.Ha Poong Kim - 1987 - The Acorn 2 (1):19-19.
  47.  6
    The Way of Truth.Ha Poong Kim - 1987 - The Acorn 2 (1):10-12.
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  48.  12
    MEN, destruction and separation: mechanistic links between mitotic exit and cytokinesis in budding yeast.Uttam Surana, Foong May Yeong & Hong Hwa Lim - 2002 - Bioessays 24 (7):659-666.
    Cellular events must be executed in a certain sequence during the cell division in order to maintain genome integrity and hence ensure a cell's survival. In M phase, for instance, chromosome segregation always precedes mitotic exit (characterized by mitotic kinase inactivation via cyclin destruction); this is then followed by cytokinesis. How do cells impose this strict order? Recent findings in budding yeast have suggested a mechanism whereby partitioning of chromosomes into the daughter cell is a prerequisite for the activation of (...)
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  49.  26
    Creative Arts Interventions to Address Depression in Older Adults: A Systematic Review of Outcomes, Processes, and Mechanisms.Kim Dunphy, Felicity A. Baker, Ella Dumaresq, Katrina Carroll-Haskins, Jasmin Eickholt, Maya Ercole, Girija Kaimal, Kirsten Meyer, Nisha Sajnani, Opher Y. Shamir & Thomas Wosch - 2019 - Frontiers in Psychology 9.
    Depression experienced by older adults is proving an increasing global health burden, with rates generally 7% and as high as 27% in the USA. This is likely to significantly increase in coming years as the number and proportion of older adults in the population rises all around the world. Therefore, it is imperative that the effectiveness of approaches to the prevention and treatment of depression are understood. Creative arts interventions, including art, dance movement, drama and music modalities, are utilised internationally (...)
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  50.  17
    Why evidence‐based practice now?: a polemic 1.Kim Walker - 2003 - Nursing Inquiry 10 (3):145-155.
    Evidence‐based practice (EBP) first appeared on the healthcare horizon just over a decade ago. In 2003 its presence has intensified and extended beyond its initial relation to medicine embracing as it does now, nursing and the allied health disciplines. In this paper, I contend that its appearance and subsequent growth and development are the effects of potent ‘regimes of truth’, four of which bear the names: positivism, empiricism, pragmatism and economic rationalism. My aim is to show how EBP generates the (...)
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